“Once again, as lord of limitless compassion,
You manifested as changeless vajra body, speech and mind
And came to this realm as its guide.
Wangchuk Dorje, we supplicate at your feet.”
—from Supplication To The Karmapas (full text)
The Ninth Karmapa, Wangchuk Dorje,
wrote three mahamudra treatises which
have played a major role in Tibet on the
teaching and transmission of mahamudra.
In accordance to the prediction letter left by the eighth Karmapa, he was soon recognized by the Tai Situpa Chökyi Gocha, who was staying not far away, and by the Sharmapa Konchok Yenlak. A year later, Shamarpa enthroned him at the age of six and gave him extensive teachings.
Once Wangchuk Dorje had received the complete Kagyu transmission, he began to teach throughout Tibet, traveling in a monastic camp, which strictly emphasized meditation practice. Wangchuk Dorje did not visit China but made important trips to Mongolia and Bhutan. He gave many teachings and restored monasteries and temples wherever he went.
The ninth Karmapa also received an invitation to visit Sikkim and under his guidance, established three monasteries in Sikkim: Rumtek, Phodong, and Ralang. The Karmapa blessed and consecrated them from Tibet. Rumtek subsequently became the seat of the Karmapas in India in the early 1960's.
Like the eighth Karmapa, Wangchuk Dorje was also a creative author and wrote many condensed commentaries on sutras and tantras, including three mahamudra treatises: The Ocean Of Definitive Meaning, Dispelling The Darkness Of Ignorance, and Pointing Out The Dharmakaya. These treatises have played a major role in Tibet for the teaching and transmission of mahamudra.
At the age of 48 he passed into parinirvana, leaving his prediction letter along with instructions about the next incarnation to the sixth Shamarpa Chökyi Wangchuk.
Chökyi Wangchuk was born in Drikhung area of Central Tibet and the Ninth Karmapa enthroned him as the Sixth Shamar incarnation. From an early age, he followed and studied with the Ninth Karmapa and received the full transmission of the Kagyu lineage. He became one the most renowned Panditas of the time, in Sutra and Tantra, composing many commentaries.
He was the teacher of Desi Tsangpa, who ruled Central Tibet at that time. He rebuilt the monastery in Kampo Neynang. He also traveled extensively to China and Nepal. He taught Buddhism in the original Sanskrit to the king, Laxman Naran Singh, in Nepal and to other devotees. He eventually passed away in the mountains of Helambu, Nepal. He passed on the lineage teachings to the Tenth Karmapa.
He traveled to Kham, in eastern Tibet, and recognized and became the principal teacher of the Tenth Karmapa Chöying Dorje.
These details about Chökyi Wangchuk are compiled from Karma Gyaltsen's book called kam tshang yab sras dang dpal spungs dgon pa, Szechwan edition, p. 135. May this be virtuous!
|1st Karmapa - Düsum Khyenpa|
|2nd Karmapa - Karma Pakshi|
|3rd Karmapa - Rangjung Dorje|
|4th Karmapa - Rolpe Dorje|
|5th Karmapa - Deshin Shekpa|
|6th Karmapa - Thongwa Dönden|
|Bengar Jampal Sangpo|
|Goshir Paljor Dhöndrup|
|7th Karmapa - Chödrak Gyatso|
|8th Karmapa - Mikyö Dorje|
|9th Karmapa - Wangchuk Dorje|
|10th Karmapa - Chöying Dorje|
|11th Karmapa - Yeshe Dorje|
|Palchen Chökyi Dhondrup|
|12th Karmapa - Changchub Dorje|
|13th Karmapa - Dudul Dorje|
|Mipham Chödrup Gyatso|
|Pema Nyinje Wangpo|
|14th Karmapa - Thekchok Dorje|
|15th Karmapa - Khakyab Dorje|
|Pema Wangchok Gyalpo|
|Palden Khyentse Öser|
|16th Karmapa - Rangjung Rigpe Dorje|
|17th Karmapa - Ogyen Trinley Dorje|