His Holiness the 17th Gyalwang Karmapa
Background biographical information about HH the Gyalwang Karmapa The Karmapa in Tibet The Karmapa in India
 

 
 
 
 
 
Index
Background Information about His Holiness the Seventeenth Gyalwang Karmapa
  Click on the document name to go to the information page on the topic Description
 
The 17 Karmapas
(1110-present)
The Karmapas have incarnated in this form of nirmanakaya, or manifestation body, for seventeen lifetimes, as of the present, and all have played the most important role in preserving and propagating the Buddhist teachings of Tibet. 
 
The Tulku Tradition
(est. appx. 1204)
In 1985, a boy named "Apo Gaga" was born into a nomadic family in eastern Tibet. In 1992 that boy was recognized as the Seventeenth Karmapa. His biography can nevertheless properly be said to start some eight centuries earlier.
Prophecies
  Details of the Seventeenth Karmapa's life were foretold with startling insight in the vision of Chogyur Dechen Lingpa (1829-1870), a great nonsectarian master and one of the most renowned discoverers of sacred hidden texts ("tertöns") of the last few centuries.
  The songs of His Holiness Rangjung Rigpe Dorje, the Sixteenth Karmapa, who was born in Tibet in 1924 and left permanently in 1959, reveal his prophetic foresight that his reincarnation, the 17th Karmapa, would be enthroned in Tsurphu, and in this way the Karmapa would see that the main seat of the Karmapas would be restored.
  Many see in the growing activity of the 17th Karmapa the dispelling of obstacles in Tibet, India and throughout the world, and the increasingly vivid manifestation of the heart-fulfillment of vision of the Karmapas.
 
Interregnum
(1981-1992)
After the passing of the sixteenth Karmapa, it became the responsibility of his disciples to carry out His Holiness' wishes, to continue his activities and to find and enthrone the 17th Karmapa.
 

In January of 1981, the XVlth Gyalwang Karmapa, gave to his heart son, the Xllth Tai Situpa, a protection amulet with a brocade cover, and said, "This is your protection amulet. In the future, it will confer great benefit." Many years later, the amulet was discovered to contain the prediction letter for the rebirth of His Holiness.

 
 
His Holiness the Seventeenth Gyalwang Karmapa In Tibet
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  The identity of a Karmapa is not decided by a popular vote or a debate between groups. It is decided only by the prediction of the previous Karmapa. The 16th Karmapa's sacred letter of prediction stated that he would be reborn "to the north in the east of the land of snow." This was interpreted at the March 1992 meeting of the council of the four seat holders to mean that he would be reborn in eastern Tibet (north of Rumtek). In May, the Karmapa was officially located in the Lhotak region of Tibet.
 
The Early Years
(1985-1992)
As predicted in the 16th Karmapa's letter, the Seventeenth Gyalwang Karmapa was born in the nomad community of Bakor, eastern Tibet, on the eighth day of the fifth Tibetan month, year of the Wood Ox (June 26, 1985). His father is Karma Döndrub and mother is Loga. He has six sisters and three brothers. The village in which he was born had about 72 nomadic families, comprising about 430 people.
  After consideration of the evidence and additional meetings with Their Eminences Tai Situ Rinpoche, Tsurphu Gyaltsab Rinpoche and Shamar Rinpoche, His Holiness the Dalai Lama granted the Buktham Rinpoche, the official notification of the Dalai Lama's approval of the identity of His Holiness the Seventeenth Karmapa.
 
Return to Tsurphu
(June 15, 1992)
As dancing and singing in the courtyard continued for many hours into the late evening, opera singers resplendent in their colorful costumes and masks together with some other singers celebrated the historic arrival of the XVIIth Karmapa to Tsurphu Monastery--home and original seat of all the glorious Karmapas on June 15, 1992.
 
Enthronement
(September 27, 1992)
In the traditional Ngasol ceremony, the Karmapa was consecrated the seven year old Karmapa with the eight precious ingredients, the eight auspicious symbols and the seven possessions of universal monarchs. His Holiness the Seventeenth Karmapa had fulfilled the prediction of the Sixteenth, returning to the seat of the Karmapas.
 
Rebuilding Tsurphu
(1992-1999)
Though isolated parts of Tsurphu Monastery had been repaired after the destruction of the 1960s, the return of the Seventeenth Karmapa brought reconstruction of Tsurphu Monastery to a completely different level. Most of the original Tsurphu complex was restored, and new buildings, such as the shedra, or monastic college, were added.
   
 
His Holiness the Seventeenth Gyalwang Karmapa In India
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The Great Escape
(December 28, 1999- January 5, 2000)
During the years the Karmapa was at Tsurphu Monastery, government restrictions limited the Karmapa's ability to teach his disciples and receive teachings from lineage masters. His Holiness decided that it would benefit beings if he were no longer to stay in Tibet. Shortly before the turn of the millenium, His Holiness slipped out of Tsurphu in secret. His Holiness's own account, provided to the press on April 27, 2001, is reprinted here.
 

more to come

 
     
Reference Materials about His Holiness the Seventeenth Gyalwang Karmapa
  Click on the document name to go to the information page on the topic Description and citing pages
Background and Recognition
 

A Song
(appx. 1940)

In approximately 1940, at the age of 17, His Holiness Rangjung Rigpe Dorje, the Sixteenth Karmapa, composed a song entitled simply A Song.

Background: Songs of the 16th Karmapa

  In 1944, the 16th Karmapa published another song foreseeing the flight from Tibet, expressing his sadness at being forced to leave the glorious seat of the Kagyu at Tsurphu Monastery.

Background: Songs of the 16th Karmapa

  In 1961-62, upon his arrival in India, the 16th praised Tsurphu Monastery and spoke of returning to that "pure realm," but evidenced no intention to return during his lifetime. After his passing, it gradually became clear that the 16th Karmapa's reference to his return to Tsurphu was a prediction about the 17th Karmapa.

Background: Songs of the 16th Karmapa
Reference: The Kindness of the Dalai Lama

 

Details of the Seventeenth Karmapa's life were foretold with startling prescience in the vision of Chogyur Dechen Lingpa (1829-1870), a great nonsectarian master and one of the most renowned discoverers ("tertöns") of sacred hidden texts of the last few centuries.

Background: Vision of Chogyur Dechen Lingpa

 
A Prophecy of the Fifth Karmapa
(early 15th century)

Some of the details of the Seventeenth Karmapa's life were foretold in the prophecy of the Fifth Karmapa, who predicted that the 17th Karmapa would triumph over obstacles which would threaten the continuity of the Kagyu lineage.

Background: Prophecy of the Fifth Karmapa

 

In January of 1981, the 16th Gyalwang Karmapa, gave to his heart son, the Xllth Tai Situpa, a sealed protection amulet with a brocade cover, and said, "This is your protection amulet. In the future, it will confer great benefit." Many years later, the amulet was discovered to contain the prediction letter for the rebirth of His Holiness.

Background: Sacred Letter of Prediction

Confirmation by H.H. the Dalai Lama
 

A summary and reference guide to some of the publicly disclosed communications from and to His Holiness the Dalai Lama regarding the discovery and recognition of the Karmapa.

In Tibet: Confirmation by the Dalai Lama

 
Initial Communication
(June 7, 1992)

Since His Holiness the Dalai Lama was in Brazil when the 17th Karmapa was found in Tibet, information was faxed to His Holiness in Brazil, whose office issued a provisional statment that His Holiness had confirmed the identity of the 17th Karmapa based on evidence of the search party.

In Tibet: Confirmation by the Dalai Lama
Reference: The Kindness of the Dalai Lama

 
Objection Letter
(June 17, 1992)

After the discovery of His Holiness the 17th Karmapa and provisional confirmation by His Holiness the Dalai Lama in June of 1992, Shamar Rinpoche announced his opposition to the manner of recognition of the 17th Karmapa and that he would not accept the Sacred Testament of the 16th Karmapa. In the referenced letter, Shamar Rinpoche announced that his demands were "suspended," but he continued to voice his objections when he met with the Dalai Lama on June 29, 1992. The Dalai Lama issued his official confirmation after considering Shamar Ripoche's objection.

Reference: The Kindness of the Dalai Lama

 
The Buktham Rinpoche
(June 30, 1992)

His Holiness the Dalai Lama issued the Buktham Rinpoche, the formal seal of approval and confirmation recognizing His Holiness the 17th Gyalwang Karmapa.

In Tibet: Confirmation by the Dalai Lama
Reference: The Kindness of the Dalai Lama

 

"In Tibetan, there is a proverb that says where there is great Dharma, there is immense Mara, and so there has been a little disharmony and some difficult situations, but these do not have great importance." Remarks by His Holiness the Dalai Lama upon the occasion of his official confirmation of the 17th Karmapa.

Reference: The Kindness of the Dalai Lama

 

The Office of the Dalai Lama released a special nofication concluding: "Thus, His Holiness the Dalai Lama granted his final seal of approval and recognition to the 17th Gyalwa Karmapa. not randomly or hastily for any reason, but after satisfying himself by means of hearing a series of reports from all those concerned; studying and paying due consideration to the overall matter; and reconfirming the final indications with exclusive traditional examinations."

In Tibet: Confirmation by the Dalai Lama
Reference: The Kindness of the Dalai Lama

Kagyu Office Official Releases
 

After the passing away of the 16th Karmapa, the Kagyu Office announced that the four heart-sons of His Holiness—the current Shamar Rinpoche, Tai Situ Rinpoche, Jamgon Kongtrul Rinpoche, and Goshir Gyaltsab Rinpoche— had agreed to form a council of regents to take joint responsibility for the spiritual affairs of the Karma Kagyu lineage, alternating as the regent of His Holiness, serving for three years in rotation, each taking lead responsibility for preserving the activity of the Karmapa during that three year period of their term.

Background: Interregnum - Transition between the 16th and 17th Gyalwang Karmapas

 

A further announcement about the council of four throne-holders.

Background: Interregnum - Transition between the 16th and 17th Gyalwang Karmapas

  The resolution accepted the resignation of Topga Yulgyal in 1992. Mr. Tenzin Namgyal succeeded him in the position of General Secretary, and continues so to serve.

Background: Interregnum - Transition between the 16th and 17th Gyalwang Karmapas

  The Karmapa was permitted by the Indian Government to speak to the press and a press conference was held with the international press corps in attendance.
  A transcript of the question and answer session with the international press corps at the Press Conference.
Selected News Media Articles
 
Observer
(April 29, 2001)
An interview of His Holiness the Gyalwang Karmapa by Luke Harding
 
Telegraph
(April 28, 2001)
A background piece about His Holiness the Gyalwang Karmapa's administration at Gyuto by Mick Brown
  Time Magazine
(May 10, 2001)
An interview by Asia bureau chief Michael Fathers
     
     
     
 
 
 
 
 
 

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